Spirituality and Tipi Teachings
As a student of Oskayak High School, it is your responsibility to participate in ceremony and cultural events, including daily smudge.
May your hands be cleansed,
that they create beautiful things.
May your feet be cleansed,
that they might take you where you most need to be.
May your heart be cleansed,
that you might hear it's messages clearly.
May your throat be cleansed,
that you might speak rightly when words are needed.
May your eyes be cleansed,
that you might see the signs and wonders of this world.
May this person and space be washed clean
by the smoke of these fragrant plants.
And may that same smoke carry our prayers, spiraling to the heavens.
CREE TIPI TEACHING
All First Nations groups are diverse and unique. Each has their own language, customs, beliefs, forms of knowledge and ways of knowing and being. The Tipi teachings used for this activity are specific to Cree culture. It is also important that we let you know that these are just a part of the traditional tipi teachings.
- Values help guide behaviour through the process of growing up, changing and handling responsibilities
- There are fifteen traditional Cree cultural values that serve as a guide for happy, healthy and holistic living
- Each value is honoured in the construction of a tipi, which requires 15 poles - with each pole symbolizing one value:
- As you read through the teaching think that the values that are most significant to you and your family.
- Obedience - accepting guidance and wisdom from others
- Respect - for self and others
- Humility - knowing that we are not above or below others in the circle of life
- Happiness - showing enthusiasm to encourage others
- Love - love of self and love of others, not things
- Faith - belief in the spirit world
- Kinship - relationships and bonds with parents, siblings, extended relatives, knowing one's home community
- Cleanliness - spiritual cleanliness
- Thankfulness - gratitude for life and for family
- Sharing - sharing knowledge, stories, traditions, for future generations
- Strength - spiritual strength to do things that are difficult.
- Good Child Rearing - guidance and protection of the sacred gift of children
- Hope - hope that the women who are the life givers and the nurturers will carry on the teachings to bring healthy spirited people into the world
- Ultimate Protection - protection of the minds, spirit, emotions and health of the youth
- Control flaps from winds - balance in life's journey
As Described by Elder Mary Lee
As Cree People, we were given the gift of being named for the four parts of human beings, Nehiyawak, we were called.
It means being balanced in the four parts that are found in the four directions of the Medicine Wheel. These four parts for human beings are the spiritual, physical, emotional and mental aspects of the self. We need to try and balance these four parts that were given to us to function as people.
The Fire is in the centre of the Medicine Wheel. That is where the meaning of the teachings comes from.For me this fire is also the self. When you look at the Medicine Wheel, you start from self, and as you look out, you make your circle.
This is how the Medicine Wheel represents the life journey of people.
The old people will tell you it is life itself. Look for the four seasons and follow the sun. Spring in the East, Summer in the South, fall in the West and winter in the North. It tells the whole story of how all life came into being abundantly bright, rising in the east and then fading away as it moves West and North. All life rises and sets like the sun.
For more on the Four Directions Teachings written by Elder Mary Lee go to: